1497
Vasco da Gama sets sail on the first direct European voyage to India.
1709
Great Northern War: Battle of Poltava – Peter I of Russia defeats Charles XII of Sweden at Poltava thus effectively ending Sweden’s role as a major power in Europe.
1896
William Jennings Bryan delivers his Cross of Gold speech advocating bimetalism at the 1896 Democratic National Convention in Chicago.
1947
Reports are broadcast that a UFO crash-landed in Roswell, New Mexico.
1970
Richard Nixon delivers a special congressional message enunciating Native American Self-Determination as official US Indian policy, leading to the Indian Self-Determination Act.
2011
Space Shuttle Atlantis is launched in the final mission of the U.S. Space Shuttle program.
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ESG is an official exemption from a company's obligation to enhance investor and employee wealth and return.
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Danish women now face being called up for 11 months of military service when they turn 18, after a change in the law came into effect.
Under new rules passed by Denmark's parliament, women are to join teenage males in a lottery system that could require them to undertake a period of conscription.
The change was implemented as NATO countries increase defense spending amid rising security concerns in Europe.
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Contrary to Pope Francis’s 2021 claim, the majority of bishops were not opposed to the Tridentine Latin Rite—in fact, it was even praised. So why was this report buried and Francis' case advanced?
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After Socialism
Alan Charles Kors, writing for the Atlas Society, “Can There Be an ‘After Socialism’?“, is an old article, but interesting because it is so accurate and heartfelt. It also highlights the absence of any reflective examination of socialism's obvious disasters:
No cause, ever, in the history of all mankind, has produced more cold-blooded tyrants, more slaughtered innocents, and more orphans than socialism with power. It surpassed, exponentially, all other systems of production in turning out the dead. The bodies are all around us. And here is the problem: No one talks about them. No one honors them. No one does penance for them. No one has committed suicide for having been an apologist for those who did this to them. No one pays for them. No one is hunted down to account for them.
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The record is truly plain. Socialism, wherever it actually had the means to plan a society, to pursue efficaciously its vision of the abolition of private property, economic inequality, and the allocation of capital and goods by free markets, always culminated in the crushing of individual, economic, religious, associational, and political liberty. Its collectivization of agriculture alone led to untold suffering, scarcity, and contempt for property as the fruit of labor. It was, at its best, the ability, through horror and servitude, to build Gary, Indiana, once, without the good stuff, and without the ability even to maintain it.
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To be moral beings, we must acknowledge these awful things appropriately and bear witness to the responsibilities of these most murderous times. Until socialism—like Nazism or fascism confronted by the death camps and the slaughter of innocents—is confronted with its lived reality, the greatest atrocities of all recorded human life, we will not live “after socialism.”
It will not happen. The pathology of Western intellectuals has committed them to an adversarial relationship with the culture—free markets and individual rights—that has produced the greatest alleviation of suffering; the greatest liberation from want, ignorance, and superstition; and the greatest increase of bounty and opportunity in the history of all human life.
This pathology allows Western intellectuals to step around the Everest of bodies of the victims of Communism without a tear, a scruple, a regret, an act of contrition, or a reevaluation of self, soul, and mind.
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We know that voluntary exchange among individuals held morally responsible under the rule of law creates both prosperity and an unparalleled diversity of human choices. Such a model also has been a precondition of individuation and freedom. By contrast, regimes of central planning create poverty and occasion ineluctable developments toward totalitarianism and the worst abuses of power. Dynamic free-market societies, grounded in rights-based individualism, have altered the entire human conception of liberty and of dignity for formerly marginalized groups. The entire “socialist experiment,” by contrast, ended in stasis; ethnic hatreds; the absence of even the minimal preconditions of economic, social, and political renewal; and categorical contempt for both individuation and minority rights. Our children do not know this true comparison