You shall not make for yourself a graven image, or any
likeness of anything that is in heaven above, or that is in the earth
beneath, or that is in the water under the earth--Part of the first or
the second commandment of the Old Testament, depending on the version.
Some Protestant groups feel the Catholic version specifically buries
this admonition within the First Commandment because of Catholicism's preference
for statues.
There is an
old book about how a culture defines itself and symbolism's part in it.
The thesis is specifically about television but the general discussion
is interesting. How does the method of communication influence the content? Would there be an Iliad or a Beowulf, for example, if their creators had writing?
How are things
transmitted, one person to another? We evolved as a speaking people. In
the beginning was The Word. How is that spoken language elaborated upon?
Can it be done safely? Accurately? Incorporating modern technology, David Bowie became a persona that merged with the very music that persona was presenting.
Plato wrote--wrote--of
Socrates' speech on writing: I cannot help feeling, Phaedrus, that
writing is unfortunately like painting; for the creations of the painter
have the attitude of life, and yet if you ask them a question they
preserve a solemn silence. And the same may be said of speeches. You
would imagine that they had intelligence, but if you want to know
anything and put a question to one of them, the speaker always gives one
unvarying answer. And when they have been once written down they are
tumbled about anywhere among those who may or may not understand them,
and know not to whom they should reply, to whom not: and, if they are
maltreated or abused, they have no parent to protect them; and they
cannot protect or defend themselves.
Indeed, the Egyptian god Thoth, who is alleged to have brought writing to the Egyptian King Thamus, was also the god of magic. Magic.
As
the Koran was the dictated word of God through the angel Gabriel, Islam
outlawed translation of the Koran for years, fearing adulteration of
The Word.
Which brings us the the remarkable Second Commandment. In essence, the Second Commandment defines symbolism
in the Old Testament culture. Its author assumed a connection between
forms of human communication and the quality of a culture. The God of
the Jews was to exist in the Word and through the Word. There was to be no symbol.
The Second Commandment was an unprecedented demand for abstract thinking.
The Second Commandment was an unprecedented demand for abstract thinking.
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