Sunday, March 30, 2014

Sunday Sermon 3/30/14

Today's gospel is dense with metaphor, symbolism and a touch of revolution. Light and dark, physical and immaterial, visible and invisible. In it, Christ encounters and heals a blind man--on the sabbath. First He dismisses the old notion that the man's infirmities are the result of his or his parents' sin. Then the man presents himself to the priests who are torn, one group with amazement, the other with indignation over the cure being performed on the sabbath. Finally, Christ turns the lesson on its head and says that sin is a sort of blindness of the soul that impairs the spirit. Throughout this lies the revolutionary notion of the freedom and responsibility of man and the potential danger of ironclad social construct, this two thousand years ago.

Going Blind   by Rainer Maria Rilke

She sat just like the others at the table.
But on second glance, she seemed to hold her cup
a little differently as she picked it up.
She smiled once. It was almost painful.

And when they finished and it was time to stand
and slowly, as chance selected them, they left
and moved through many rooms (they talked and laughed),
I saw her. She was moving far behind

the others, absorbed, like someone who will soon
have to sing before a large assembly;
upon her eyes, which were radiant with joy,
light played as on the surface of a pool.

She followed slowly, taking a long time,
as though there were some obstacle in the way;
and yet: as though, once it was overcome,
she would be beyond all walking, and would fly.



On His Blindness
   by John Milton

When I consider how my light is spent
Ere half my days in this dark world and wide,
And that one talent which is death to hide
Lodg'd with me useless, though my soul more bent
To serve therewith my Maker, and present
My true account, lest he returning chide,
"Doth God exact day-labour, light denied?"
I fondly ask. But Patience, to prevent
That murmur, soon replies: "God doth not need
Either man's work or his own gifts: who best
Bear his mild yoke, they serve him best. His state
Is kingly; thousands at his bidding speed
And post o'er land and ocean without rest:
They also serve who only stand and wait."

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