Sunday/Thomas

Is opposition to Israel by definition anti-Semitic?

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The number of applicants to the nation’s nearly 200 law schools is up 20.5% compared with last year.

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The Department of Health and Human Services spent hundreds of millions of dollars in taxpayer funds on President Biden’s DEI initiatives, according to a recent report by a nonprofit government watchdog. Nonprofit.

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Sunday/Thomas

Today's gospel is the "Doubting Thomas" gospel. It could be a short story. Unfortunately, it is an insight that has become a cliché, and for the wrong reason.

The Thomas of the gospels is not a fickle guy; he is a brave, committed man. When Christ wants to return to a town where they had previously tried to kill Him, Thomas, after losing the argument against going, announces he will go with Christ so they can die together. His caution over the talk of Christ's resurrection stems from only one thing: his desire for the truth.

"Thomas" means "twin." Doubting Thomas is a twin. ("Doubt" has its origin in "duo.") The other side of doubt is belief, the product of doubt. Doubt and belief are linked. Twins. But that is not true for all.

Solipsism is the position in metaphysics and epistemology that the mind is the only thing known to exist, and that knowledge of anything outside the mind is unjustified. It is a skeptical hypothesis that leads to the belief that the entirety of reality, the external world, and other people are merely representations of the individual self, lacking independent existence, and might not even exist. It is not the same as skepticism (the epistemological position that one should refrain from making truth claims at all).
Some people make their living talking like this.

Several modern currents of thought are rushing us toward the rapids. One is doubt itself, as a philosophy, a tenet of modern life. For many, doubt is the endpoint.

When Descartes asked, "What can I know?" he described us as isolated individuals whose knowledge was individually subjective. But this comes at a price. I can doubt the existence of the external world, and I can doubt the existence of what appears to be my body. But when I try to also doubt the existence of my inner self, my thinking, then I find that I am still there--as a doubting mind. Doubting is the thing that, in the end, I cannot doubt. Doubting, however, is thinking, and the existence of thinking implies the existence of a thinker. Hence, Descartes' famous conclusion: "I think, therefore I am." So the self sees us as isolated individuals, prioritizing our subjectivity above all else. The agent of thought is doubt. And, unlike Thomas, those doubts are never answered.

This has implications for more than the individual. "Community" implies shared beliefs, things held in common. So doubt, as an endpoint, is as destructive, isolating, and paralyzing as any heresy. It is the redoubt(!) of the immobile and the somnolent. Like the pacifist, doubt requires the efforts and the sacrifices of others to exist.

When Christ appeared the second time, He was probably really happy to see Thomas.