Sunday, January 18, 2026

Sunday/Some Religious Bits



On this day:
1486
King Henry VII of England marries Elizabeth of York, daughter of Edward IV.
1535
Spanish conquistador Francisco Pizarro founded Lima, the capital of Peru.
1778
James Cook is the first known European to discover the Hawaiian Islands, which he names the “Sandwich Islands”.
1788
The first elements of the First Fleet, carrying 736 convicts from England to Australia, arrive at Botany Bay.

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“The only piece of advice I give to newlyweds is don’t ever use sarcasm with your children. I mean, it may be sarcasm to you, but it’s a lash across the back to them they’ll never forget.”--Warren Buffett

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Shark Tank's Kevin O’Leary contrasted America’s grid stagnation with China’s rapid buildout, noting that Beijing has added 500 gigawatts of power in the last 24 months, while the U.S. has built “zero.” Without massive infrastructure upgrades, O’Leary warned, the U.S. cannot sustain the energy-hungry data centers required for the next phase of AI.

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France will delay this year’s Group of 7 summit to avoid a conflict with the mixed martial arts event planned at the White House on Donald Trump’s birthday.

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Until 2009, India was poorer than Pakistan on a per capita basis. India truly became richer than Pakistan after 2009. If trends continue for a decade, India will be more than twice as rich as Pakistan soon…
So why has India pulled ahead in GDP per capita? Birth rate. Pakistan’s high fertility has driven population growth faster than India’s. In 1952 Pakistan had about one-tenth of India’s population; by 2025 it had grown to nearly one-seventh.

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Effective altruism, in ethics, a theory of conduct and a movement that centers on identifying ways to benefit others and then mobilizing and utilizing resources to bring those benefits to fruition. --Ency. Brit.

The Venezuelan stock market is up 73% since Maduro's kidnapping.

So, is Trump an Effective Altruist?

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Sunday/Some Religious Bits

Pelagianism: a 5th-century Christian heresy taught by Pelagius and his followers that stressed the essential goodness of human nature and the freedom of the human will. Pelagius was concerned about the slack moral standards among Christians, and he hoped to improve their conduct by his teachings. Rejecting the arguments of those who claimed that they sinned because of human weakness, he insisted that God made human beings free to choose between good and evil and that sin is a voluntary act committed by a person against God’s law. Celestius, a disciple of Pelagius, denied the church’s doctrine of original sin and the necessity of infant baptism.


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Marcionite: any member of a gnostic sect that flourished in the 2nd century AD. The name derives from Marcion of Pontus (an ancient district in northeastern Anatolia), who, sometime after his arrival in Rome, fell under the influence of Cerdo, a gnostic Christian, and went on to expand upon his theology. Cerdo’s stormy relations with the church of Rome were the consequence of his belief that the God of the Old Testament could be distinguished from the God of the New Testament—the one embodying justice, the other goodness. For accepting, developing, and propagating such ideas, Marcion was expelled from the church in 144 as a heretic, but the movement he headed became both widespread and powerful.

The basis of Marcionite theology was that there were two cosmic gods. A vain and angry creator god who demanded and ruthlessly exacted justice had created the material world of which humanity, body and soul, was a part—a striking departure from the usual gnostic thesis that only the human body is part of creation, that the soul is a spark from the true but unknown superior God, and that the world creator is a demonic power. The other god, according to Marcion, was completely ineffable and bore no intrinsic relation to the created universe at all. Out of sheer goodness, he had sent his son Jesus Christ to save humankind from the material world and bring about a new home.

Marcion is perhaps best known for his treatment of Scripture. Though he rejected the Old Testament as the work of the creator God, he did not deny its efficacy for those who did not believe in Christ. He rejected attempts to harmonize Jewish biblical traditions with Christian ones as impossible. He accepted as authentic all of the Pauline Letters and the Gospel According to Luke (after he had expurgated them of Judaizing elements). His treatment of Christian literature was significant because it forced the early church to fix an approved canon of theologically acceptable texts out of the mass of available but unorganized material.

The Marcionites were considered the most dangerous of the gnostics by the established church.

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“England, which at the beginning of the sixteenth century seems to have been one of the most Catholic countries in Europe, became, by the seventeenth century, the most virulently anti-Catholic, and the almost dominant ideology of anti-Catholicism fueled the civil wars that engulfed all parts of the British Isles in mid-century and later provoked the Bloodless Revolution, from which what passes for a British constitution derives” (Collinson, 2004, )

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