There has been an upsurge in concern over disparities among citizens, particularly
income disparities, in the Western nations. It certainly is nothing new,
it certainly is inevitable in a free society but it has a nice populist
ring to it and one can always find something people can grab with
outrage--as long as it's not politicians, musicians, sports figures or
movie stars. But, with the many disparities in life, it is curious we
would focus so on the disparities that are so common, so much a function
of the production we all enjoy and so dependent upon luck. Certainly no
one begrudges Pujols his hand eye coordination and his tremendous
wrists or Gwyneth Paltrow her everything. No one wants to cripple him or
scar her. Certainly no one wants to rein in Steve Jobs. And no one
wants to substitute a bureaucrat for an entrepreneur. And so many of
life's inequities--beauty, health, speed, coordination, grace,
intelligence, drive, ambition, self-restraint, vision and
three-dimensional visualization, continence, sensitivity, prudence,
steadfastness, on and on--can not and should not be neutralized.
But
there is a shameful inequity we can right: Soldiers and their families.
There are certain members of society that fight our conflicts and
certain members that do not. Indeed, while wars are raging, the American
society seems purposefully trying to minimize the conflicts' effects
among the noncombatants. Wolff points out that after Korea there was one
Congressional Medal of Honor winner in the Greater New York area; in
DeKalb County there were 23. Soldiers in this country come mostly from
the South, mostly from soldier families, have strong family backgrounds.
Most are religious, most are rural, some are racists, some are
creationists, some are poorly educated. All of them and their families
are self-sacrificing, poorly paid, subjected to danger and, generally,
are not representative of the rest of the nation. And, in many segments,
they are held in disregard, particularly because they are so different.
The
soldier's experience is special; the regular community cannot duplicate
it. But the soldier is more than an agent of the society, he is its
extension, its reach. The society should rejoice in his success, mourn
with his failures but, most importantly, be as much a part of him as it
can. The members of the society must recognize the soldier as them.
The rest of the nation should do something to balance the inequity.
Of all the inequities in American life, this is the least excusable.
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