The epistle today is the opening of Paul's letter to the Ephesians. It
is a summary of the essence of early Christianity. It has been the
subject of intense scrutiny and debate, indeed many argue that Paul
expanded much of the message of Christ beginning with this letter.
One compelling aspect of the epistle is its breadth. It starts with the
beginning of creation and sees the entire sweep of history in light of
Christ and His message. This places man in a huge but defined context, a
universe with man as an understandable part in an overall divine
vision.
One may believe this or not but it must be seen as the basic question of
man: What is his purpose? Where does he fit? And when one decides not
to believe Paul's summary, one needs to provide an alternative. This
search has been the self-appointed tasks of philosophers since. The
ancient Greeks, with a real but disjointed theology, tried to create an
understanding of the world on the basis of rational thought alone. The
philosophers of the time tried to make sense of the world but also
wanted to provide guidelines for man towards a life of contentment.
Indeed, there is an argument that the rise of Christianity distorted
philosophy and subjugated it to theology. Now, with the decline of
Christianity, philosophy must re-shoulder the burden of explaining man
and the life he should lead.
The is an undeniable malaise abroad. All peoples--except for the very
religious groups--are struggling for meaning in their lives and the
number grows. As an example, in Italy it is estimated that in the next thirty to forty
years, sixty percent of children born will have no brothers, sisters or
cousins. They will be born into a world alone. The reason? The notion
is that Italy, indeed all of the West, have lost its sense of purpose
and that family and children are the result of optimism that has been
lost.
Paul's epistle is one of the most important statements ever written because it summarizes the Christian alternative to the ancient search of Man for Man.
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