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Caitlin Clark will not be invited to the U.S. Olympic team
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The Jew in, and Among, Nations
This is taken from a revealing article in Tablet assessing the history of Jewish militarism and the religious factors that influence it.
"You will not hear Jesus mentioned when Western leaders speak on how important it is that Israel adhere to international laws of war, but the concept of the innocent civilian enshrined in these laws grew practically out of wars fought within Christendom during the last several hundred years.
More importantly, the very idea of the innocent civilian makes sense in an explicitly Christian context: “Render unto Caesar” plus the idea of a universal community of faith that transcends nationality means the conscience of the individual is paramount, and a person cannot so easily be classed as a targetable enemy “just because” of his membership in some nation waging war.
The contrast with the Jewish perspective here is sharp.
One particular Talmudic-era commentary comes to mind. Everyone knows that Pharaoh and his army were on horses as they chased Moses and the Israelites seaward. But it took the genius of Shimon ben Yochai, the sage, to ask where the horses came from. A plague of hail had killed off all the livestock in Egypt, other than that which belonged to upright individuals who held the Lord in awe. What this means, then, is that Pharaoh got his horses from the upright individuals. Ben Yochai concludes: [In times of war], it is correct to kill even the righteous among your enemy (Mekhilta 14:7).
This is a wince-inducingly Judaic—and very unchristian—position.
Ben Yochai witnessed the Roman annihilation of Judea. He understood that the way your enemy fights a war affects the definition of the righteous way to fight back. In other words, his recommendation was calibrated to the assumption that if the Jews are fighting a war, then their own future survival (and flourishing) is a nonnegotiable goal of the war. Thus, a Jew living by the Torah and confronted with an enemy armed with a human shield must ask: What does God want me to do now, given what I face? And how might I figure that out by studying the Torah?
As Abraham learns when arguing with God about Sodom, the ultimate decision about who lives and who perishes in calamity is the Creator’s choice, and while you can plead with God to spare the righteous, you must also have the moral humility to trust that He knows what He’s doing. ...And among the constraints and instructions given by the Torah is a specific one: “Choose life.” Accepting one’s own death because the other options are ugly and seem heartless is not on the menu.
In the current war in Gaza, a basic Judaic question therefore arises and must not be ignored: What is the bare minimum we must do in order to prevent our own mass murder?
The Jews do not venerate the image of a more-divine-than-usual human who achieved an abstract victory for all of humanity by dying horribly. And because we do not, we cannot accept the Western exhortation to be suicidally gentle with our enemies in order to receive a Christian burial on their “moral high ground.”
...this means that Israel must stop pretending it is a nation like any other, begging to be judged fairly by whatever standards the current hegemon has decreed we all agree upon. We need to look for standards from within our tradition to set a moral example for the whole world, while making it more practically possible to defend our homeland.
Instead of bragging about the extra danger our soldiers experience for the sake of sparing enemy noncombatants, we should reject the premise that we Jews bear any responsibility for protecting the human shields employed by our enemy.
Instead of threatening Jews with arrest for praying on the Temple Mount, we should take a hint from the “Al-Aqsa” moniker our attackers gave to their day of savage invasion and let Cohens up there on the hill to slaughter lambs for Passover.
And above all—given that land is nearly all that matters to this death-worshipping foe—instead of repeatedly withdrawing troops from areas we have just taken over so we can deny having unchristian territorial ambitions, we should conquer, annex, and resettle parts of Gaza so that Jews and friendly gentiles both can live there safely.
...Like the Jew among nations, Israel constantly struggles with its half-successful attempt to blend in with the crowd and pretend to be a member like any other, and it is time to put an end to this paralyzing charade. We did not stick to our Law through 3,000 years of human civilization to continue national life as the perpetual defendant. It is our job to know that Law, to teach what we know—and, most of all, to live by it."
"You will not hear Jesus mentioned when Western leaders speak on how important it is that Israel adhere to international laws of war, but the concept of the innocent civilian enshrined in these laws grew practically out of wars fought within Christendom during the last several hundred years.
More importantly, the very idea of the innocent civilian makes sense in an explicitly Christian context: “Render unto Caesar” plus the idea of a universal community of faith that transcends nationality means the conscience of the individual is paramount, and a person cannot so easily be classed as a targetable enemy “just because” of his membership in some nation waging war.
The contrast with the Jewish perspective here is sharp.
One particular Talmudic-era commentary comes to mind. Everyone knows that Pharaoh and his army were on horses as they chased Moses and the Israelites seaward. But it took the genius of Shimon ben Yochai, the sage, to ask where the horses came from. A plague of hail had killed off all the livestock in Egypt, other than that which belonged to upright individuals who held the Lord in awe. What this means, then, is that Pharaoh got his horses from the upright individuals. Ben Yochai concludes: [In times of war], it is correct to kill even the righteous among your enemy (Mekhilta 14:7).
This is a wince-inducingly Judaic—and very unchristian—position.
Ben Yochai witnessed the Roman annihilation of Judea. He understood that the way your enemy fights a war affects the definition of the righteous way to fight back. In other words, his recommendation was calibrated to the assumption that if the Jews are fighting a war, then their own future survival (and flourishing) is a nonnegotiable goal of the war. Thus, a Jew living by the Torah and confronted with an enemy armed with a human shield must ask: What does God want me to do now, given what I face? And how might I figure that out by studying the Torah?
As Abraham learns when arguing with God about Sodom, the ultimate decision about who lives and who perishes in calamity is the Creator’s choice, and while you can plead with God to spare the righteous, you must also have the moral humility to trust that He knows what He’s doing. ...And among the constraints and instructions given by the Torah is a specific one: “Choose life.” Accepting one’s own death because the other options are ugly and seem heartless is not on the menu.
In the current war in Gaza, a basic Judaic question therefore arises and must not be ignored: What is the bare minimum we must do in order to prevent our own mass murder?
The Jews do not venerate the image of a more-divine-than-usual human who achieved an abstract victory for all of humanity by dying horribly. And because we do not, we cannot accept the Western exhortation to be suicidally gentle with our enemies in order to receive a Christian burial on their “moral high ground.”
...this means that Israel must stop pretending it is a nation like any other, begging to be judged fairly by whatever standards the current hegemon has decreed we all agree upon. We need to look for standards from within our tradition to set a moral example for the whole world, while making it more practically possible to defend our homeland.
Instead of bragging about the extra danger our soldiers experience for the sake of sparing enemy noncombatants, we should reject the premise that we Jews bear any responsibility for protecting the human shields employed by our enemy.
Instead of threatening Jews with arrest for praying on the Temple Mount, we should take a hint from the “Al-Aqsa” moniker our attackers gave to their day of savage invasion and let Cohens up there on the hill to slaughter lambs for Passover.
And above all—given that land is nearly all that matters to this death-worshipping foe—instead of repeatedly withdrawing troops from areas we have just taken over so we can deny having unchristian territorial ambitions, we should conquer, annex, and resettle parts of Gaza so that Jews and friendly gentiles both can live there safely.
...Like the Jew among nations, Israel constantly struggles with its half-successful attempt to blend in with the crowd and pretend to be a member like any other, and it is time to put an end to this paralyzing charade. We did not stick to our Law through 3,000 years of human civilization to continue national life as the perpetual defendant. It is our job to know that Law, to teach what we know—and, most of all, to live by it."
So their military stance is more than simple self-preservation.
Can you imagine the foolishness of the International Criminal Court bringing their laws and preoccupations to these people, to Hamas and The Israelis?
1 comment:
Fear is the mind killer the little death that brings total annihilation
I will turn and face. My fear let it flow around and over me
Then my fear will be gone only I will remain
Dune
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